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Shabbat Parashat R'ei 5775Parashat Hashavua: “The Place that Hashem Will Choose”Harav Yosef CarmelR’ei is the main parasha that deals with a plethora of mitzvot that involve the Beit Hamikdash, which was and will again be erected in “the place that Hashem will choose.” This phrase, which first appears in our parasha, appears here sixteen times in a variety of contexts. This includes: the mitzva to build the Beit Hamikdash (Devarim 12:5; see Rambam, Melachim 1:1), the prohibition of shechting animals elsewhere when it should be done there (ibid. 11), ma’aser sheni (ibid. 14:23), and the mitzva to thrice annually visit there (ibid. 16:11). The question begs asking: how does it become known what the place that Hashem will choose is? There is an early hint in the story of akeidat Yitzchak, which took place in the Chazal informed us that Shmuel Hanavi, Shaul Hamelech, and especially David Hamelech worked very hard in trying to uncover the desired place (see, for example, Yalkut Shimoni, Parashat Shoftim 910). There is a mizmor of Tehillim (132:1-5) that deals with this attempt: “A song of the steps – Hashem, remember for David all his toil, that he swore to Hashem, vowed to the Powerful of Yaakov, lest I enter into the protection of my house, lest I go onto my bed, lest I give sleep to my eyes, dozing off to my eyelids, until I find a place for Hashem, a dwelling for the Powerful of Yaakov.” Rabbi Moshe Ibn Nachman, the Ramban, who renewed the community of Yerushalayim 750 years ago, taught us a fascinating idea about “the place that Hashem will choose.” He says (Devarim 17:15) that any place in which Bnei Yisrael would have built a Beit Hamikdash would have been proven to be the place that Hashem desired that they choose. In other words, the choice of Bnei Yisrael, along with its kings which the nation chose, would have been a revelation of the Divine Will on the matter. This, in effect, gives the nation a collective status of a prophet. Just as there have been individuals, who through hard work and an exhaustive process, have reached the level of closeness to Hashem to turn them into prophets, so too the nation as a collective had the special power to reveal the location of the place that Hashem chose. Top of page
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Hemdat Yamim is dedicated to the memory of:
for our homeland.
Yitzchak Eizik ben Yehuda Leib Usdan a"h, whose Yahrtzeit is the 29th of Av Gital Gila Bat Eliyahu on the occasion of her yahrzeit, Av 21st Mrs. Sara Wengrowsky bat R’ Moshe Zev a”h. who passed away on 10 Tamuz, 5774 R' Meir Yechezkel Shraga Brachfeld o.b.m R ' Yaakov ben Abraham & Aisha and Chana bat Yaish & Simcha Sebbag, z"l Hemdat Yamim is endowed by Les & Ethel Sutker of Louis and Lillian Klein, z”l |