Hebrew | Francais

Search


> > Archive

Shabbat Parashat Vayeilech 5777

Parashat Hashavua: For me, Closeness to Hashem is Good (Tehillim 73:28)

Harav Yosef Carmel

Last week, we suggested that our main effort during the Yamim Noraim and, indeed, all the holidays of Tishrei is to seeking closeness to Hashem. Let us look at some of the ways that this finds expression.

 

Teshuva (Repentance) – the very existence of the possibility of teshuva without direct connection to rectifying the tendency toward a specific sin implies closeness to Hashem. That is why our Rabbis taught us that teshuva preceded the creation of the world (see a list of seven such pre-creation creations – Pesachim 54a). That is why the days of teshuva begin in the beginning of the month of Elul.

 

Days of Judgment – Rabbi Yossi says that people are judged every day, and Rabbi Natan says that it occurs every moment (Rosh Hashana 16a). According to them, what is unique about Rosh Hashana? One can explain that during this special period, there is special closeness to Hashem, which stems from our willingness to be judged. When we exclaim that Hashem is the righteous judge of the whole world, people enter the path that ends with a sincere mindset of “For me, closeness to Hashem is good.”

 

The Days of Selichot – The selichot are special prayers in the spirit of the days, which revolve around the recitation of the Thirteen Attributes of Mercy. These days prepare us for Yom Kippur and, especially, for the concluding prayer of Ne’ila, which is structured around the Thirteen Attributes. (They are absent from the davening of Rosh Hashana.)

During this period, Hashem promised that there would be special opportunities for mercy related to these prayers. As a matter of fact, the gemara (Rosh Hashana 17b) says that Hashem acted like a chazan and showed Moshe how to pray by mentioning the Attributes in a way that elicits the best results of forgiveness. Here too, through the description of Hashem’s Attributes, we draw ourselves closer to Him.

 

Sukkot – Entering the sukka has a clear significance of finding “protection under the wings of the Divine Presence.” Having every limb in a person’s body within the sukka certainly gives expression to great closeness to Hashem, like entering a bridal canopy. The house that the sukka represents is the joint house of Bnei Yisrael and Hashem. The ushpizin, the historical great guests who spiritually grace our sukkot, are like the invited guests to the wedding. After all, a wedding without guests is hardly a wedding (this even has halachic implications). Certainly, anyone who enters the sukka is declaring: “For me, closeness to Hashem is good.”

 

      May we all merit, on these special days that begin our new year, to draw closer to Hashem and merit His forgiveness. Let us feel that “For me, closeness to Hashem is good.”
Top of page
Print this page
Send to friend


Dedication

Refuah Sheleymah to

Elchanan ben Adina

Orit bat Miriam


Hemdat Yamim

is dedicated

to the memory of:

those who fell

in the war

for our homeland.

R' Eliyahu Carmel,

Rav Carmel's father,

who passed away on

8th of Iyar 5776


Yechezkel Tzadik,

Yaffa's father,

who passed away on

11th of Iyar 5776

 

Yitzchak Eliezer

ben

Avraham Mordechai Jacobson

 who passed away 15th of Elul


Mrs. Sara Wengrowsky

bat R’ Moshe Zev a”h.

who passed away on

10 Tamuz, 5774


Rabbi Reuven Aberman

zt”l

Eretz Hemdah's

beloved friend and

Member of Eretz Hemdah's Amutah
who passed away

on 9 Tishrei, 5776

R' Meir
ben

Yechezkel Shraga Brachfeld

o.b.m

R ' Yaakov ben Abraham & Aisha

and

Chana bat Yaish & Simcha

Sebbag, z"l

Hemdat Yamim

is endowed by

Les & Ethel Sutker

of Chicago, Illinois
in loving memory of
Max and Mary Sutker
and

Louis and Lillian Klein, z”l

site by entry.
Eretz Hemdah - Institute for Advanced Jewish Studies, Jerusalem All Rights Reserved | Privacy Policy. | Terms of Use.