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 Shabbat Parashat Devarim| 5768The Transition From Shabbat into Tisha B’AvAsk the RabbiQuestion: Could you please explain how to handle the transition from Shabbat into Tisha B’Av (which falls on Motza’ei Shabbat) regarding Seuda Shlishit, Havdalah and removing shoes?
Answer: Seuda Shlishit: The baraita (Ta’anit 29b) says that one may eat as extravagant a meal as he wants on Shabbat that falls on the 8th or 9th of Av. The Tur (Orach Chayim 552) cites minhagim that one is allowed and would do best to curtail the Shabbat meal. This is especially so at Seuda Shlishit, which is, in effect, the Seuda Hamafseket (the last meal before Tisha B’Av, which usually has special elements of mourning). However, these considerations are countered by the need to avoid displaying mourning on Shabbat. Therefore, there are no real restrictions, even at Seuda Shlishit (Shulchan Aruch, OC 552:10). However, the mood should somewhat reflect the coming of Tisha B’Av, as long as it does not bring on clearly noticeable changes (Mishna Berura 552:23). One important halachic requirement is that one must finish eating before sunset (Rama, ad loc.).
Havdalah: One says Havdalah in tefilla or separately in the declaration of “Baruch Hamavdil…” which enables him to do actions that are forbidden on Shabbat. Havdalah over a cup of wine is done after Tisha B’Av (Shulchan Aruch, OC 556:1). If one forgot to mention Havdalah in Shemoneh Esrei, he does not repeat Shemoneh Esrei even though he is not making Havdalah over wine until the next day. Rather, he makes the declaration of Baruch Hamavdil (Mishna Berura 556:2). Unlike Havdalah during the Nine Days, where we try to give the wine to a child (Rama 551:10), after Tisha B’Av an adult can freely drink the Havdalah wine (Mishna Berura 556:3). The beracha on besamim (spices) is not said this week because on Tisha B’Av it is inappropriate, as it is a “reviving pleasure,” and one can make this beracha only on Motza’ei Shabbat.
The beracha on the fire is specific to Motza’ei Shabbat, is not a pleasure, and does not require a cup. Therefore, the minhag regarding Borei Me’orei Ha’aish is to say it in shul after davening, before the reading of Eicha (Mishna Berurah 556:1). There are those who say that a woman should, in general, avoid making Havdalah.This is because of the doubt whether a woman is obligated in the beracha on the fire, which is not directly related to Shabbat and thus is a regular time-related mitzva, from which women are exempt(Biur Halacha 296:8). Therefore, if one’s wife will not be in shul at the time of the beracha, it is better for the husband not to fulfill the mitzva at that time, but to make the beracha on the fire for himself and his wife (Shemirat Shabbat K’hilchata 62:(98)).
Taking off shoes: As we mentioned, one may not do a noticeable act of mourning before Shabbat is over. While finishing to eat before sunset and refraining from washing need not be noticeable, taking off shoes is. There are two minhagim as to when to take them off: 1) One waits until after Shabbat is out, says “Hamavdil” and then change clothes and goes to shul. One can do so a little earlier than the regular time listed for Shabbat being out, which is usually delayed a little bit beyond nightfall to allow for a significant adding on to Shabbat at its end. The exact time is not clear and depends on the latitude of one’s location. It is advisable to start Ma’ariv a little late in order to allow people to do so and make it to shul, unless the rabbi has ruled that everyone should take the following approach (ibid.:40; Torat Hamoadim 9:1). 2) One takes off his shoes after “Borchu” of Ma’ariv. One who takes the second approach should bring non-leather footwear and Eicha/Kinot to shul before Shabbat to avoid the problem of hachana (preparations for after Shabbat). However, if one uses these sefarim a little bit in shul before Shabbat is out, he can bring them with him on Shabbat (Shemirat Shabbat K’hilchata ibid.:41).
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