Hebrew | Francais

Search


> > Archive

Shabbat Parashat Tetzaveh 5777

Ein Ayah: Looking with Confidence for Parallels

(condensed from Ein Ayah, Shabbat 4:3)

Gemara: That which it says in the mishna that there are thirty-nine categories of work that are forbidden on Shabbat – what does the number correspond to? Rabbi Chanina bar Chama said: It corresponds to the work done in constructing the Mishkan.  

 

Ein Ayah: Anything that can be used to stimulate the mind and bring new ideas into the world must have come into existence because Hashem wanted it that way. The ideas are always reminiscent of things throughout the physical and spiritual world, and therefore the comparisons can inspire people’s spiritual side. 

When many specific elements fit into one inclusive set, it must be that there is some piece of logic that unites them all, and this unifying force must be connected to something else in existence. The connection should not just be technical but should have a logical element to it so that finding the similarity will give a positive result. That is why the gemara raised the question, with the expectation of a good answer: What do the thirty-nine melachot correspond to?

 

Preparing the World for Completeness

(condensed from Ein Ayah, Shabbat 4:4)

 

Ein Ayah: The rest and the sanctity that are part of the experience of Shabbat engender blessing and sanctity in the world because they emanate from the ever-existing Master of All, Hashem, who is complete to the fullest degree. Certainly, then, the goal of that which He created must be complete.

The leading element of all existence is the point of sanctity, which is the center of the life of everything that exists. The point of the divine plan is that the greatest projects should be prepared and completed and there should be no need for further actions to deal with that which is missing or lacking.

When Bnei Yisrael needed to create a center of sanctity, there were many types of work that needed to be done because this is what was dictated by the fact that the world was in a lowly state. If not for the triumph of overcoming the obstacles that can destroy an elevated life of sanctity and closeness to Hashem, the collective cannot reach its goal.

Shabbat raises a person to the heights that resemble that which will be in future, ideal times, when all days are like Shabbat. In those times, one will not have to teach his counterparts about Hashem because all, whether young or old, will know about Him. Therefore, the elements of ceasing from work on Shabbat are parallel to the work that is needed to be done to prepare the Mishkan.

 

Top of page
Print this page
Send to friend


Dedication

We daven for a complete and speedy refuah for

Ro'i Moshe Elchanan ben Gina Devra

Together with all cholei Yisrael

 

 Hemdat Yamim

is dedicated

to the memory of:

those who fell

in wars

for our homeland

Eretz Hemdah's beloved friends

and Members of

Eretz Hemdah's Amutah

Rav Shlomo Merzel z”l

whose yahrtzeit

is the 10th of Iyar

Rav Reuven Aberman

z"l

who passed away

on 9 Tishrei, 5776


Mr. Shmuel Shemesh 
who passed away on

Sivan 17, 5774


R' Eliyahu Carmel, 

Rav Carmel's father,

who passed away on

8th of Iyar 5776


Yechezkel Tzadik,

Yaffa's father,

who passed away on

11th of Iyar 5776

 

Mrs. Sara Wengrowsky

bat R’ Moshe Zev a”h.

who passed away on

10  Tamuz  5774


Rav Asher Wasserteil z"l

who passed away

on

Kislev 9, 5769

R' Meir
ben

Yechezkel Shraga Brachfeld

o.b.m

R ' Yaakov ben Abraham & Aisha

and

Chana bat Yaish & Simcha

Sebbag, z"l

Hemdat Yamim

is endowed by

Les & Ethel Sutker

of Chicago, Illinois
in loving memory of
Max and Mary Sutker
and

Louis and Lillian Klein, z”l


Gershon (George)

ben Chayim HaCohen

 Kaplan o.b.m.

 
site by entry.
Eretz Hemdah - Institute for Advanced Jewish Studies, Jerusalem All Rights Reserved | Privacy Policy. | Terms of Use.