Hebrew | Francais

Search


> > Archive

Shabbat Parashat Balak 5777

Ein Ayah: Emotional Sensitivity to Distress

(condensed from Ein Ayah, Shabbat 5:16)

Gemara: Rav Yehuda was sitting before Shmuel. A woman came in and screamed about her plight, and Shmuel did not take heed of her. Rav Yehuda said to him: Do you not agree with the pasuk, “One who seals his ear from hearing the cry of the poor will also call out and not be answered” (Mishlei 21:13)? Shmuel answered: Sharp one, your leader (Shmuel was Rav Yehuda’s teacher) will be exposed to cold water; the leader of your leader (Mar Ukva) will be exposed to hot water. After all, Mar Ukva is the head of the rabbinical court, as it says: “The house of David – thus said Hashem: Rule in the mornings rulings of justice and save the victim of robbery from he who is oppressing him” (Yirmiya 21:12).

 

Ein Ayah: The very feeling of compassion and agitation upon seeing one who is oppressed, causing one to come to his aid when he is not obligated to do so and when it is the job of others, is intrinsically a wonderful characteristic. The moral expression of this good emotion – to care about the pain of the distressed – is at times more important than the value of the action taken. 

Therefore, one should not close the doors of his heart to the good and sensitive emotions that are aroused in every heart of flesh to have mercy and to empathize with the oppressed and to help protect them from their oppressors. One who seals his ear from the cry of the poor causes the good emotion of compassion for those in distress to retreat. This swallows up the G-d-given gift of proper emotion that is found in the midst of the human heart. It is actually the foundation of the purpose of prayer, to arouse the proper emotions to act positively on the heart, as the spirit is elevated optimally when one serves Hashem through the service of the heart (prayer).

When one acts in his lifestyle in a manner that opposes fine emotion and seals off the cry of the poor, he causes a situation in which there is not benefit from prayer. Then he will not be awarded the special spiritual effectiveness of a proper prayer, which makes it more likely to be heard and fulfilled. Usually, the apparatus of needs that make prayer necessary line up with the emotional needs that people have, each according to its value. Then the fulfillment of the prayer will bring an emotional divinely recognized benefit. However, this is lost when one has lost his emotional sensitivity to have compassion for the distressed. Then, there is not a divinely recognized benefit achieved by fulfilling his needs. He will need a more daunting situation than one provided by normal prayer before his needs will be addressed.

However, there are times when there is a broad, lofty need to allow one’s intellect to ignore the good emotion of compassion. In those cases, the cold calculated mind has an advantage over emotion. One such situation is when it is important that there be a communal legal hierarchy, where there is a central address for legal complaints. This is especially important when the chief judge is from the House of David, as the centrality of the dynastic family leads to the greatness of Israel. Then people will have a healthy desire for the restoration of the kingdom of Israel. This is enough justification for others to not get involved in rushing to the aid of the oppressed. That is what Shmuel alluded to in regard to Mar Ukva (a leading judge and a member of the family of David). He was the one who had full responsibility and would be punished if he did not take steps. When successful, the personal and national seeds could unite in the actions of such an important person as Mar Ukva.

Top of page
Print this page
Send to friend


Dedication

We daven for a complete and

speedy refuah for:

Lillian bat Fortune

Eliezer Yosef ben Chana Liba

Yehoshafat Yecheskel ben Milka

Ro'i Moshe Elchanan ben Gina Devra

Together with all cholei Yisrael

 

Hemdat Yamim

is dedicated

to the memory of:

those who fell

in wars

for our homeland

Eretz Hemdah's beloved friends

and Members of

Eretz Hemdah's Amutah

Rav Shlomo Merzel z”l

whose yahrtzeit

is the 10th of Iyar

Rav Reuven Aberman

z"l

who passed away

on 9 Tishrei, 5776


Mr. Shmuel Shemesh 
who passed away on

Sivan 17, 5774

R' Eliyahu Carmel,

Rav Carmel's father,

who passed away on

8th of Iyar 5776


Mrs. Sara Wengrowsky

bat R’ Moshe Zev a”h.

who passed away on

10  Tamuz  5774


Rav Asher Wasserteil z"l

who passed away on

Kislev 9, 5769

R' Meir ben

Yechezkel Shraga Brachfeld

o.b.m

R ' Yaakov ben Abraham & Aisha

and

Chana bat Yaish & Simcha

Sebbag, z"l

Hemdat Yamim

is endowed by

Les & Ethel Sutker

of Chicago, Illinois
in loving memory of
Max and Mary Sutker
and
Louis and Lillian Klein, z”l

site by entry.
Eretz Hemdah - Institute for Advanced Jewish Studies, Jerusalem All Rights Reserved | Privacy Policy. | Terms of Use.