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Shabbat Parashat Matot 5779

Parashat Hashavua: Two Editions of One Book

Harav Yosef Carmel

This week, the special haftara is from the beginning of the Book of Yirmiyahu. In order to understand the sefer better, one should realize that which we suggested in the past – that the sefer was written twice, as we shall explain.

Yirmiyahu was written in two periods of time, one after the other, following a traumatic event. The first period started in the 13th year of the reign of Yoshiyahu and lasted until the 4th year of Yehoyakim (22 years). The commandment to write the prophecies as a book is found in Yirmiyahu 36:1-4. The navi relates that in the 4th year of Yehoyakim, Hashem explicitly commanded Yirmiyahu to write a sefer of his prophecies from the time of Yoshiyahu so that maybe Bnei Yisrael would repent as a result. His cousin Baruch ben Neriya is the one who physically wrote the book. Then Baruch read the sefer in the Beit Hamikdash (ibid. 8). The public was apparently not overly impressed by the warnings, as Yirmiyahu remained in jail.

A few months later, Yirmiyahu was released from jail, and the people were very concerned about the ascendance to power of Nevuchadnetzar in Bavel. Baruch was once again called upon to read Yirmiyahu’s warnings and calls to repent in the Beit Hamikdash (ibid. 10). This time there was more “buzz” from the messages. The righteous officials who remained from the rule of the righteous Yoshiyahu instructed Yirmiyahu and Baruch to hide to escape Yehoyakim’s wrath. They took the “first edition” of Yirmiyahu’s sefer and presented it to the king’s palace, hoping that the warnings would have some influence over him. After listening to a few passages, the king ordered that the sefer be thrown into the fireplace and to arrest Yirmiyahu and Baruch. Miraculously they were not found, as “Hashem hid them” (ibid. 26).

In this miraculous hideout, the second period of the writing of Sefer Yirmiyahu began. It spans a period from the 5th year of Yehoyakim until after the exile of the people of Judea and Jerusalem to Babylonia. (The last event covered in the sefer is the release from Babylonian prison of the once king Yehoyachin, 37 years after he was exiled, or 43 years after this period of writing began.) This period of writing also is spelled out explicitly, as Yirmiyahu was told, after the king burned the first scroll, to take another one scroll. This new book included all that was in the first plus additional matters (ibid. 27-32).

The idea of two periods of writing is briefly alluded to in the opening to the sefer, as pasuk 2 mentions the words of Hashem at the time of Yoshiyahu, and pasuk 3 refers to the times of Yehoyakim until the final exile. There are also two personal charges that Yirmiyahu received. The first (1:4-12) speaks of how he was chosen from before birth to impact on the nations. The second one refers to the image of a cauldron facing north and the difficulties Yirmiyahu would overcome (ibid. 13-19). Let us pray that Yirmiyahu’s consolation for us of Hashem’s resolve to "build and plant" will be realized soon.          

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Dedication

We daven for a complete and speedy refuah for:

 

Nir Rephael ben Rachel Bracha
Refael Yitchak ben Chana

Netanel Ilan ben Sheina Tzipora

Netanel ben Sarah Zehava

Yehuda ben Chaya Esther

Meira bat Esther

Yair Menachem ben Yehudit Chana

Rivka Reena bat Gruna Natna

David Chaim ben Rassa

Lillian bat Fortune

Yafa bat Rachel Yente

Eliezer Yosef ben Chana Liba

Ro'i Moshe Elchanan ben Gina Devra

 

Together with all cholei Yisrael

 

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to the memory of:

those who fell in wars

for our homeland

Eretz Hemdah's beloved friends

and Members of

Eretz Hemdah's Amutah

Rav Shlomo Merzel z”l
Iyar
  10

Rav Reuven Aberman z"l

Tishrei 9 5776


Mr. Shmuel Shemesh  z"l
Sivan 17 5774

R' Eliyahu Carmel z"l

Rav Carmel's father

Iyar 8 5776


Mrs. Sara Wengrowsky

bat R’ Moshe Zev a”h.

Tamuz 10   5774


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Kislev 9 5769

R'  Meir ben

Yechezkel Shraga Brachfeld z"l


R'  Yaakov ben Abraham & Aisha

and

Chana bat Yaish & Simcha

Sebbag, z"l


Rav Yisrael Rozen z"l
Cheshvan 13, 5778


Rav Benzion Grossman z"l
Tamuz 23 5777

 

Rav Moshe Zvi (Milton)

Polin z"l

Tammuz 19, 5778

 

Mina Presser bat Harav David and Bina

on the occasion of her yahrzeit, 24 Tammuz

and members of her family

who perished in the shoah

Al Kiddush Hashem.

 

R' Abraham Klein z"l

18 Iyar 5779

 

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