Hebrew | Francais


> > Archive

Shabbat Parashat Nitzavim Vayeilech 5774

Ein Ayah: When the Sacred Should Be Supreme and When Not

(condensed from Ein Ayah, Shabbat 1:25)

Gemara: Rava bar Mechasia said, in the name of Rav Chama bar Guria, in the name of Rav: Any city in which there are roofs higher than the shul will eventually be in ruins, as the pasuk says: “… to exalt the house of our G-d and to restore its ruins” (Ezra 9:9). The above is true regarding houses, but regarding kishkushei and avrurei (Rashi – various towers that have only an aesthetic value) this is not an issue.


Ein Ayah: The world is supported by having the true belief system entrenched within society. One such basic belief is that the loftiest focal point of life is the sanctity of life that is dedicated to Hashem, as Chazal taught: “All your actions shall be for the sake of Heaven” (Avot 2:12). This type of outlook places matters connected to focusing one’s life on Hashem in the highest place.

The Jewish nation’s entire existence and special standing within the world as a unique nation connected to Hashem is predicated on the fact that the way we act proclaims prominently the name of Hashem. One of the clear expressions of this display of connection to Hashem is the existence of houses of prayer, which serve as miniature temples even as we live in exile. If secular matters are elevated in people’s hearts so much that they are more central than our aspirations for sanctity that emanate from our covenant with Hashem, we have removed the foundation that maintains our nation’s G-dly vitality and have trampled truth.

The idea that a city whose roofs are higher than its shul will become in ruins teaches that the goal of the shul, which is for service of Hashem, is the highest one in our life. People should realize that their private lives should be focused on that pursuit, which elevates every element of their lives as being molded by sanctity and justice. Things that are built, literally and figuratively, by such people will remain forever, like sanctity itself (see Sanhedrin 92a and Yeshaya 4:3).

That which shows the prominence of service of Hashem must be prominent in the right way. We should show that it is high innately, and it is not just that we enjoy externally embellishing our spiritual lives. There are nations and sects that physically glorify religious symbols from a cultural, superficial perspective. Doing so would be horribly dangerous for us, as for us sanctity must be the basis for a life of following the laws of the Torah. External embellishment, which focuses on symbols, can only have a sporadic impact. That is why when considering what must be lower than the shuls, we discount towers whose purposes are only aesthetic. We want to show that houses of worship are not in the same realm as those towers, and therefore it is not important if they are taller than the shul. The shuls are rather compared to houses in which one lives and functions.

The Torah is relevant to the minutest details of life. Hashem is like a doctor who prescribes a course of action that relates to every detail. It is not like some type of instructor in charge of teaching manners to youngsters.

It is dangerous to equate a shul to a tower made for beauty. It is true that there is a positive element of adorning our holy places. However, that is just to inspire appreciation for the matters of essence, such as loving Hashem, knowing His paths, and following His Torah. The difference between the different focuses on beauty is comparable to the difference between the taste of a food, which is nice but not crucial, and its ability to sustain a person.


Top of page
Print this page
Send to friend


Hemdat Yamim

is dedicated

to the memory of:

All those who

 fell in the war for our homeland.

Mr. Isaac Moinester

whose Yahrtzeit is 5th of Elul


The beloved friend

 of Eretz Hemdah

Doris (Doba) Moinester

 whose Yahrtzeit is 23rd of Elul


Mr. Max Prager

 who passed away

 21 Av, 5774


R' Yitzchak Eliezer


Avraham Mordechai



  R' Meir

Yechezkel Shraga Brachfeld



Rabbi Yosef Mordechai Simcha

ben Bina Stern o.b.m

who passed away

21 Adar I, 5774


R' Yaakov ben Abraham & Aisha


Chana bat Yaish & Simcha

Sebbag, z"l


R' Shmuel Shemesh z"l

Eretz Hemdah's

Board Member

who passed away

18 Sivan, 5774


Hemdat Yamim

is endowed by

Les & Ethel Sutker

of Chicago, Illinois
in loving memory of
Max and Mary Sutker

Louis and Lillian Klein, z”l

In memory of our beloved

mother and grandmother

Rivka bat Yissachar Dov Schonfeld a”h

on her 4th Yahrzeit on Elul 29th

Judith Munk and family



site by entry.
Eretz Hemdah - Institute for Advanced Jewish Studies, Jerusalem All Rights Reserved | Privacy Policy. | Terms of Use.