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![]() Shabbat Parashat Naso 5776Ask the Rabbi: Products Containing Minute Quantities of Non-Kosher FoodRabbi Daniel MannQuestion: I want to use a homeopathic allergy medicine that contains some apis mellifica, which is trace quantities of crushed honeybee. Is this permitted?
Bees are sheratzim and thus not kosher, even though their honey is (Rambam, Maachalot Assurot 3:3). It is permitted to eat honey into which taste from parts of bees enters, because the taste is assumed to be negative (Shulchan Aruch, YD 81:8). One could say that this is only true when bee parts fell in accidentally, but that if one purposely put them in, he thereby gives them importance, thus preventing bitul (nullification) due to its bad taste (achshevei – Chulin 120a). Many poskim (including Igrot Moshe, Orach Chayim II:92, Minchat Shlomo II:65) say that if the purpose of the non-kosher food is not related to its food qualities but just medicinal ones, achshevei does not apply. In this case, we ostensibly have a simpler reason for permissibility - homeopathic solutions use trace quantities of the active ingredient, so that there is usually sixty times more kosher than non-kosher (see Shulchan Aruch, YD 98:1). On the other hand, bitul is supposed to come about by accident, whereas it is forbidden to add kosher material to arrive at criteria for bitul (Shulchan Aruch, YD 99:5). If this is done, the bitul is disqualified, and the food remains forbidden for the person who did the bitul and those for whom he did it (ibid.). Ostensibly, in this case, that is the consumers of the apis mellifica. However, bitul is disqualified as a penalty for the sin of nullifying the forbidden food. If the food was put into a mixture in which it is batel by a non-Jew, who is obviously not forbidden to make that mixture, there is no reason to penalize him, and it is permitted, according to most opinions, for a Jew to buy the product (see Badei Hashulchan 99:38). If the company is owned by Jews but the act of nullification was done by non-Jews, the matter is not simple. On the one hand, the Beit Yosef (YD 99) says that if a Jew asked a non-Jew to do bitul, the Jew cannot eat it (or sell it to profit from the bitul – Rama ibid.). On the other hand, even if a Jew did bitul, the Taz (99:9) says that if he did not realize it is forbidden for him to do so, the mixture is permitted. ![]() ![]() ![]() |
![]() Refuah Sheleymah to Orit bat Miriam Hemdat Yamim is dedicated to the memory of: those who fell in the war for our homeland. R' Eliyahu Carmel, Rav Carmel's father, who passed away on 8th of Iyar 5776 Mrs. Sara Wengrowsky bat R’ Moshe Zev a”h. who passed away on 10 Tamuz, 5774 Rabbi Reuven Aberman zt”l Eretz Hemdah's beloved friend and Member of Eretz Hemdah's Amutah on 9 Tishrei, 5776 R' Meir Yechezkel Shraga Brachfeld o.b.m R ' Yaakov ben Abraham & Aisha and Chana bat Yaish & Simcha Sebbag, z"l Hemdat Yamim is endowed by Les & Ethel Sutker of Chicago, Illinois Louis and Lillian Klein, z”l Yechezkel Tzadik, Yaffa's father, who passed away on 11th of Iyar 5776 |