|
Shabbat Parashat Rosh Hashana 5781Parashat Hashavua: Great Shofar, Weak SoundHarav Shaul Yisraeli – based on Aroch Siach, Yamim Noraim, p. 106In Netaneh Nokef, the liturgist describes the Day of Judgment in the Heavens as: “And a great shofar is blown, and a weak sound of whisper is heard.” There is a simple question that begs asking: If a great shofar is being used, why should there be such a feeble sound? And if such a gentle sound is needed, why use such a great shofar? Description of the activity in the Heavens is impactful. “The angels move around quickly, and they are seized by trembling.” Even about the pure angels it says, “If in His holy ones He does not believe…” (Iyov 15:15). It is hard for us to understand why the angels need judgment, but we can easily make the calculation: If they are concerned, then we, simple mortal beings, who pass before Hashem to receive our allotment of days for the coming year, certainly have reason to tremble. It is not only as individuals; it is also decreed how the different nations will fare, and “He will tell a person that which he spoke” (Amos 4:13). But what is really going on? The realization of the judgment is impactful if one’s ears, eyes, and, especially, heart are open. However, if one’s heart is unmoved and he goes through life as if matters are progressing normally, and his emotions are fossilized and his mind is polluted, then the mundane infiltrates the holy Days of Awe. Then we need to ask ourselves: Do we not have any belief in our heart? Why do we not sense the gravity of the moment and the significance of Hashem’s decision in our regard? How can we be callous to the fact that our fate is being weighed on the divine scales? The answer is that we certainly are Jews who are believers the sons of believers. There certainly is a hidden part of our hearts that is sensitive, but it is dormant. The noise of the tumultuous city, the Satan, who is the Evil Inclination, silences the fine emotions and even the “voice of Hashem,” which is a weak sound of whisper. Let us call out like the captain did to Jonah amidst the storm (Yonah 1:6): “Why are you sleeping? Get up, and call out to Hashem!” That is why there is the sound of shofar blowing, which is reminiscent of the shofar of Above. When the great shofar is blown, we are able to break the earplugs and pierce the shield of the heart. “Fortunate is the nation that has people who know how to blow the shofar.” The weak sound of whisper is actually the sound of Hashem in the Heavens, and it is likewise the spark of the Jewish soul. Let us hear it! Let us be aroused to do complete repentance! Top of page
Print this page
Send to friend
|
We daven for a complete and speedy refuah for: Nir Rephael ben Rachel Bracha Netanel Ilan ben Sheina Tzipora Netanel ben Sarah Zehava Meira bat Esther Yair Menachem ben Yehudit Chana Rivka Reena bat Gruna Natna Lillian bat Fortune Yafa bat Rachel Yente Eliezer Yosef ben Chana Liba Ro'i Moshe Elchanan ben Gina Devra Esther Michal bat Gitel Yehudit Sarah bat Rachel Together with all cholei Yisrael Hemdat Yamim is dedicated to the memory of: for our homeland Eretz Hemdah's beloved friends and Members of Eretz Hemdah's Amutah Rav Shlomo Merzel z”l Rav Reuven Aberman z"l Tishrei 9 5776 Mr. Shmuel Shemesh z"l R' Eliyahu Carmel z"l Rav Carmel's father Iyar 8 5776 Mrs. Sara Wengrowsky bat R’ Moshe Zev a”h. Tamuz 10 5774 Rav Asher Wasserteil z"l Kislev 9 5769 R' Meir ben Yechezkel Shraga Brachfeld z"l & Mrs. Sara Brachfeld z"l Tevet 16 5780 R' Yaakov ben Abraham & Aisha and Chana bat Yaish & Simcha Sebbag, z"l Rav Yisrael Rozen z"l Rav Benzion Grossman z"l (Rav Moshe Zvi (Milton Polin z"l 5778 Tamuz 19 R' Abraham Klein z"l Iyar 18 5779 & Mrs. Gita Klein z"l 4 Av Hemdat Yamim |