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Shabbat Parashat Tetzaveh 5781Parashat Hashavua: The Seeds of UnificationHarav Yosef CarmelMegillat Esther (2:5) calls Mordechai a “Judean man” and “son of Yair son of Shimi son of Kish, a Benjaminite.” The gemara (Megilla 12b) is bothered by the apparent contradiction; one of its answers is that while he was genealogically from Binyamin, the people of Yehuda would argue that they deserve the credit for him because, as a descendent of Shimi, had David Hamelech killed Shimi ben Geira, Mordechai would not have been born. According to this opinion, Shimi was actually deserving of death. It was when David was fleeing from his son Avshalom during the latter’s rebellion that Shimi came forth to harshly curse and stone David, calling him a man of blood and a wayward man (Shmuel II, 16:5-7). Yet, David pardoned Shimi because after Avshalom’s rebellion failed, Shimi came forward as the “first of the House of Yosef (the more prominent son of Rachel, and Binyamin’s only full brother)” and apologized for his sin (ibid. 19:19-21). If we look further at the language in Shmuel and in Esther, we can see other connections, between Esther (cousin of Mordechai) and her forebear Shimi ben Geira. In Shmuel, in the p’sukim on the return of Shimi, it refers to “that which is good in his eyes” (David, the king). This is parallel to Esther’s use of “if I am good in his eyes” in reference to King Achashverosh (Esther 8:5). Another overlapping use of language is that both Shimi and Esther were nofel (fell on their faces) before the king, as Haman was also nofel before Esther (ibid. 7:8). Let us present the following thesis. The repentance of Shimi ben Geira, as a representative of the part of Israel that was least aligned with the king of Judean descent, helped unify the nation once again. His descendent hundreds of years later, who declared “Go gather together all of the Jews,” empowering her to go to Achashverosh and save the nation, tapped into the same power of unity. This is what connects the legacies of the heroes behind the two stories, as David of Yehuda recognized and acted on his understanding of the importance of unity. Top of page
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Tetzaveh 5781
Tetzaveh 5781 Guidelines for Hearing the Megillah for People in Quarantine Link for reading along with kosher Megilat Esther scroll The Halachic Obligation to Take Coronavirus Vaccination - updated We daven for a complete and speedy refuah for: Nir Rephael ben Rachel Bracha Rivka Reena bat Gruna Natna Meira bat Esther Together with all cholei Yisrael Hemdat Yamim is dedicated to the memory of: for our homeland Eretz Hemdah's beloved friends and Members of Eretz Hemdah's Amutah Rav Shlomo Merzel z”l Rav Reuven Aberman z"l Tishrei 9 ,5776 Mr. Shmuel & Esther Shemesh z"l Sivan 17 / Av 20 Mr. Moshe Wasserzug z"l Tishrei 20 ,5781 R' Eliyahu Carmel z"l Rav Carmel's father Iyar 8 ,5776 Mrs. Sara Wengrowsky bat R’ Moshe Zev a”h. Tamuz 10 ,5774 Rav Asher & Susan Wasserteil z"l R' Meir ben Yechezkel Shraga Brachfeld z"l & Mrs. Sara Brachfeld z"l Tevet 16 ,5780 R' Yaakov ben Abraham & Aisha and Chana bat Yaish & Simcha Sebbag, z"l Rav Yisrael Rozen z"l Rav Benzion Grossman z"l Rav Moshe Zvi (Milton) Polin z"l Tamuz 19, 5778 R' Abraham Klein z"l Iyar 18 ,5779 & Mrs. Gita Klein z"l Av 4 Gershon (George) ben Chayim HaCohen Kaplan z"l Adar II 6 Rabbi Yosef Mordechai Simcha ben Bina Stern z"l 21 Adar I, 5774 Yehudah ben Naftali Hertz Cohen (Kamofsky) z"l 12 Adar II
Noah Rivka bat Malka Bracha & Moshe z"l Hemdat Yamim |