Hebrew | Francais

Search


> > Archive

Shabbat Parashat Ki Tavo 5783

Ask the Rabbi: The Chazan’s Pre-Birkat Kohanim Practice

Rav Daniel Mann

Question: In chutz la’aretz, I was taught that the chazan says the whole Elokeinu Veilokei Avotainu prayer quietly except for calling out the word “kohanim.” In Israel, someone else says “kohanim.” Does the chazan still recite the whole prayer quietly? What is the logic of the two practices?

 

Answer: The main point of the prayer of Elokeinu Veilokei Avotainu (=EVA) is to beseech Hashem for the benefits of the berachot that constitute Birkat Kohanim in lieu of the kohanim carrying out their mitzva (Rav Amram Gaon, cited in the Tur, Orach Chayim 127). Although EVA is apparently a post-Talmudic institution (see Tosafot, Berachot 34a), it is accepted that this is not a hefsek in chazarat hashatz. Realize that Birkat Kohanim is supposed to be incorporated in chazarat hashatz, with the gemara (Megilla 18a) explaining its appropriateness at that exact juncture. The chazan is expected to recite the berachot’s words to prompt the kohanim, and that too is not a hefsek (Rashi, Berachot 34a; Rambam, Tefilla 14:8). Similarly, the Birkat Kohanim stand-in is appropriate for the chazan. Tosafot (Berachot 34a) also infers from the mishna (ad loc.) that were it not for concern that he might confuse himself, the chazan could have answered amen to the Birkat Kohanim.

The disagreement begins in regard to the chazan’s involvement when there is Birkat Kohanim. Rabbeinu Tam (cited by Tosafot, ibid.; Rosh, Berachot 5:17) posits that despite the fact that leading Birkat Kohanim is not a hefsek for the chazan and that someone needs to call the kohanim, a gabbai should call them instead of the chazan (note that in the gemara and other early sources, the word chazan is what we call a gabbai).

The Rosh (ibid.) cites the argument of the Ri that the objection to the chazan calling the kohanim may have disappeared once the prayer of EVA was instituted. That is because now the chazan can use the recitation of the word “kohanim” within the text of EVA to call them. The Tur (OC 128) and others report that the Maharam MeiRutenberg used to do this, and that he said all of EVA silently except for “kohanim.” Perhaps when only that word is said out loud, it is more discernable as a call to the kohanim in addition to part of a prayer. (When someone other than the chazan prompts, he immediately says that one word, so that the Maharam’s system slightly delays the beginning of Birkat Kohanim). On the other hand, others report (see Hagahot Maimoniot Tefilla 14:7) that the Maharam changed his practice, and as chazan, no longer recited EVA or called out to the kohanim.

Concerning practical Halacha, the Shulchan Aruch (Orach Chayim 128:8), following the Rambam (ibid.), has the chazan calling out Kohanim without EVA, and this is the Sephardi minhag (Yalkut Yosef, OC 127:2 and 128:35). The Rama (ad loc.) cites as the minhag the earlier practice of the Maharam, that the chazan says EVA quietly, except for “kohanim out loud. This is the minhag that you grew up with in chutz la’aretz, where it is still prevalent for Ashkenazim. The Gra (Ma’aseh Rav 168) follows Rabbeinu Tam – a gabbai should call out kohanim, whereas the chazan just recites the Birkat Kohanim itself before the kohanim. As not infrequently happens, the minhag of the Gra became the minhag of the Ashkenazim of Eretz Yisrael.

It is theoretically possible to posit that even according to the minhag that a gabbai calls out kohanim, the chazan still says EVA quietly. One can even argue that this has an advantage in making the chazan’s word-by-word prompting of Birkat Kohanim less of a hefsek, as it is incorporated into the text of EVA. However, since the consensus is that in the time of Chazal, before the prayer of EVA was used at all, the chazan led the kohanim in Birkat Kohanim, it must not be a problem of hefsek at all. Such a practice does not fit in with any of the three main minhagim. (Perhaps, some chazanim, especially those who are used to the minhag of chutz la’aretz, say all of EVA quietly before Birkat Kohanim. However, this is a mistaken practice, albeit, not a critical one.)

Top of page
Print this page
Send to friend


Dedication

We daven for a complete and speedy refuah for:

Nir Rephael ben Rachel Bracha
Ori Leah bat Chaya Temima

Arye Yitzchak ben Geula Miriam

Neta bat Malka

Meira bat Esther
Yerachmiel ben Zlotta Rivka

Together with all cholei Yisrael


Hemdat Yamim is dedicated

to the memory of:

Those who fell in wars

for our homeland

 

Prof. Yisrael Aharoni z"l

Kislev 14, 5783

 

Rav Shlomo Merzel z”l
Iyar 10, 5771


Rav
 Reuven & Chaya Leah Aberman z"l
Tishrei 9
 ,5776 / Tishrei 20, 5782

 

Mr. Shmuel & Esther Shemesh z"l

Sivan 17 / Av 20

 

Mr. Moshe Wasserzug z"l

Tishrei 20 ,5781

 

R' Eliyahu Carmel z"l

Rav Carmel's father

Iyar 8 ,5776

 

MrsSara Wengrowsky

bat R’ Moshe Zev a”h.

Tamuz 10 ,5774

 

Rav Asher & Susan Wasserteil z"l
Kislev 9 / Elul 5780

 

R' Meir ben

Yechezkel Shraga Brachfeld z"l

&

MrsSara Brachfeld z"l

Tevet 16 ,5780

 

R 'Yaakov ben Abraham & Aisha

and

Chana bat Yaish & Simcha

Sebbag, z"l

 

Rav Yisrael Rozen z"l
Cheshvan 13, 5778

 

Rav Benzion Grossman z"l
Tamuz 23, 5777

 

R' Abraham & Gita Klein z"l

Iyar 18,  /5779Av 4

 

Rav Moshe Zvi (Milton) Polin z"l
Tammuz 19, 5778

 

R' Yitzchak Zev Tarshansky z"l

Adar 28, 5781

 

Nina Moinester z"l

Nechama Osna bat

Yitzhak Aharon & Doba

Av 30, 5781

 

Rabbi Dr. Jerry Hochbaum z"l

Adar II 17, 5782

 

Mrs. Julia Koschitzky z"l

Adar II 18, 5782

 

Mrs. Leah Meyer z"l

Nisan 27, 5782

 

Mr. Shmuel & Rivka Brandman z"l

Tevet 16 5783/ Iyar 8, 5781

Hemdat Yamim
is endowed by
Les z"l  & Ethel Sutker
of Chicago, Illinois
in loving memory of
Max and Mary Sutker
& Louis and Lillian Klein z”l

site by entry.
Eretz Hemdah - Institute for Advanced Jewish Studies, Jerusalem © All Rights Reserved | Privacy Policy. | Terms of Use.