Shabbat Parashat Toldot | 5769
Toldot | 2 Kislev 5769 | 29/11/2008
The exchange between Yaakov and Eisav regarding the sale of the bechora (rights of the firstborn) raises many questions. There are different opinions as to whether the sale related to financial rights in Yitzchak’s estate (Rashbam, Ibn Ezra), rights to lead in the service of Hashem (Rashi), or some type of undefined prominence (Ramban). There is also disagreement as to whether the meal Yaakov served was the whole payment, or whether Yaakov paid money and the meal confirmed the deal.
In my yeshiva, someone sells baked goods in the following manner. The proprietor leaves the products in a box accompanied by a price list and a sign-up sheet. Students are trusted to take, write down their names and a tally of their purchases, and pay periodically. Is it permitted to take things on Shabbat and write down the purchase after Shabbat?
Whoever prays behind a beit k’nesset is called a rasha (wicked person). Abayei said: This is said only if he did not turn his face toward the beit k’nesset.
In the laws of workers, the gemara has little discussion of the employer’s social obligations toward the worker or vice versa. One could almost suffice with the general rule that the mishna (Bava Metzia 83a) sets down: “One who hires workers and then told them to come early and leave late: if it is a place where the practice was not to wake up early and leave late, he is not allowed to force them. If it is a place where the practice is to feed [the workers], he should feed… Everything follows the practice of the place.”
This edition of Hemdat Yamim is dedicated to the memory of
Chaim Yaakov ben Shlomo Yitzchak HaLevi – by his family.
As well as
R ' Meir ben Yechezkel Shraga Brachfeld
Hemdat Yamim is endowed by Les & Ethel Sutker of
and Louis and Lillian Klein, z”l.
A weekly divrei Torah leaflet: A Glimpse at the Parasha, Ask the Rabbi, From the writings of Harav Avraham Yitzchak Hakohen Kook, zt”l, Pninat Mishpat (Jewish Monetary Law).